Tobias Haller Piece

God crushed the heads of Leviathan and gave him to the people of the desert for food... -- Psalm 74

The English political philosopher Thomas Hobbes, in his great workLeviathan, posited that the good of the corporate political body transcended the rights of the individual members as a way of ensuring the greatest well-being for the whole. This idea received more precise formulation in the work of philosophers such as Jeremy Bentham, and there were echoes of it in early communism as well.

We find an earlier instance of it in the language of Caiaphas: it is expedient that one should die for the many. And, of course, that makes moral sense so long as the one who dies is offering him or herself freely and without constraint, in utter freedom of choice to be an atoning sacrifice. But it is a horror and a crime when the many choose, compel, and constrain one of their number to suffer on their behalf, a scapegoat and victim without choice or freedom.

My point in this is to stress that the church as a body ought never tread the path of Caiaphas, speaking in terms of acceptable losses and victims and scapegoats for the greater good -- suggesting that the few should suffer for the sake of the many. In doing so the Church becomes false to its own ends, as well as to its beginning.

For the church exists for the benefit of each an all of its members, not for the many of its members against the few. Moreover, the church was made for humanity, not humanity for the church; it is not an engine fueled with human flesh, to be kept running at any and all costs, blind to its purpose as it consumes the very substance of which it consists, like Ouroboros eating its tail, or a horrific autoimmune disease.

But some will say, The church is the Body of Christ. And so it is. And the Body of Christ was not ordained to be lifted up, carried about, or adored, but to be put to the use for which it is intended: salvation. The church is not an end in itself, but a means to a greater end, a transcendent end. It is not an institution to be maintained at all costs, at the loss of its true self. It is the church as a whole that gives itself for the life of the world, if it is to be true to the one in whose name and by whose grace it exists.