From the New York Times (January 3, 1914)
London, Jan. 3, 1914 -- The famous Kikuyu controversy, which appeared as a cloud no bigger than a man's hand on the East African horizon last summer, is fast becoming a storm that threatens to shake the Church of England to its foundations, and on many sides fears are expressed that the controversy may result in a schism which will rend the Church in two.
For weeks many letters on the subject have been appearing in The Times, but not till this week has the controversy assumed alarming proportions. Now the newspapers are printing columns of letters daily as well as leading articles, and, if the amount of space devoted to the subject be any criterion, the Kikuyu controversy is one of the burning questions of the day, eclipising even Home Rule, David Lloyd George's land policy, and "votes for women."
Even those who seek to minimize the danger to the Anglican Church agree that history is being made, and that "Kikuyu" may become one of the significant and crucial names in the annals of the Protestant Church, marking one of the important stages in its evolution.
The cause of the threatened schism is as extraordinary as it was unexpected. The Moslem faith had been advancing rapidly in East Africa, and, to stem its advance, various Christian sects combined and held a meeting in the little town of Kikuyu in June. The sixty missionaries who assembled could have had no idea of the storm of controversy and heated feeling that would be engendered. Their object was merely to consider how the denominational missions, working in the same field, could act jointly so as to present the solid front of Christianity to Mohammedanism.
The conference was eminently successful and fraternal feeling was so strong that at the close a united communion was held, the Bishops of Uganda and Mombassa officiating.
It was the admission of the Methodists, Baptists, Presbyterians, and others to the communion administered by Anglican Bishops according to the order of the Anglican prayer book, which excited the fierce disapproval of a portion of the Church. The Bishop of Zanzibar openly accused the Bishops of Mombassa and Uganda of heresy and sought to impeach them, demanding a formal condemnation by the Archbishop of Canterbury.
Then begun what has been called "the hurly-burly of the Bishops," and a flood of letters to the papers. The discussion quickly widened until now it embraces the whole subject of Christian unity. It is the general sense that the decision of the Bishop of Zanzibar's action may affect far deeper religious and ecclesiastical interests that those of the African mission field.
In a striking letter to the press, Dean Hensley Henson, Canon of Westminster Abbey, says that the appeal now is to the English people on the question as to whether the English Church shall remain Protestant or become Roman Catholic.
Lord Halifax, one of the leaders of the High Church wing, while admitting the gravity of the situation in a letter to The Times, says:
"I pray to God that the controversy may not occasion a schism which shall rend the Church in two. The dangers are only too obvious and can hardly be exaggerated. They involve consequences, affecting not only the Church of England, but the whole of Christendom."
Writing to The Times the Bishop of Oxford says he doubts if the cohesion of the Church of England was ever more seriously threatened than now, and adds:
"The reason for this is that three sections of the Church are pursuing their own principles to a point where they become really intolerable to the main body."
He concludes that unless the great body of the Anglican Church can again speedily arrive at some statement of principles, such as will avail to pull it together again, it will go on the certain way toward destruction.
The Archbishop of York in his New Year's letter to his diocese, says that unless the issues raised by the Kikuyu affair be wisely handled they will set back the course of Christian unity if only by endangering the unity of the Anglican Church.
4 comments:
What's the lesson here? That the Anglican Communion is no stranger to melodrama and dire forecasts? That the secular media pours gasoline on ecclesiastical fires? Or that if it's not one damned thing, it's another?
Well, come on, Father Jones, don't keep us in suspense. Did the Church of England survive or not?
And ... ?
And let's not forget the accession of William and Mary, the Jerusalem Bishopric, and Tom King with those candles on the altar when we're remembering schisms past. And how about Archbishop Colenso?
The only thing we can predict with certainty about the future of the Anglican church is that somebody will be in a lather about something.
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