Saturday, August 16, 2008

Reflection on Matthew 15 and Inclusion

by Tobias Haller

...To what extent do the heirs of the apostles continue their efforts at exclusion and dismissal? Or will they finally get the message of Jesus’ wish to fulfill the prophecy of Isaiah that all will be drawn into his kingdom, even the formerly hopeless eunuchs and unclean foreigners. (Isa 56:4-6) All, all, belong to the Bridegroom, and his Bride is not fully clothed until every soul God loves is included in her.

We who appeal to the church for understanding and compassion, do not do so in vain, I am sure. Even if we must keep knocking long into the night, we trust that the door will eventually be opened. For I am reminded of another saying of our Lord, (Luke 11:11-12, in the Authorized Version)

If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? Or if he shall ask an egg, will he offer him a scorpion?

You know the rest. I do not believe the church to be so hard-hearted, nor are those of us who are pressing the church to reexamine its past positions on sexuality asking the impossible. The church has shown itself to be remarkably flexible in its interpretation and application of any number of biblical injunctions and restrictions, down through the years, some of them even involving sex and marriage. It is not an earth-shaking abandonment of the gospel — the claims of some notwithstanding — to consider the possibility of recognizing and blessing the relationships of faithful partners in life, who wish to commit themselves to each other under that blessing and in that bond for life.

Those of us engaged in this patient and earnest appeal, though we be ignored, rebuffed, and labeled as less than worthy, less than human even, will not cease from mental toil, nor from prayer, nor from giving thanks for the scraps thus far cast in our general direction, nor from pleading our case, nor from claiming our blessing, though we must wrestle until dawn, and be put out of joint on its account...

From here.

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