Tuesday, July 1, 2008

Richard Kew on Rowan Williams

From Covenant:

The Scapegoating of the Archbishop of Canterbury

By RichardKew | June 30, 2008

I am concerned about attitudes toward this present Archbishop of Canterbury, who seems by many of those of the GAFCon persuasion to have become the scapegoat not only for his own shortcomings in this confusing crisis, but also everyone else’s. I have found myself wondering what the attitude of the GAFCon loyalists would have been if George Carey had still been the ABC — and who/what the scapegoat would have been in those particular circumstances. Scapegoating is, quite honestly, a very easy way to shrug off one’s own responsibilities for the situation.

Yes, the office of Archbishop of Canterbury does seem to have colonial overtones, but again, is the anti-colonial argument pressed because it can be used to great affect against Rowan Williams whose public persona is eminently difficult for most people to grasp (especially when the media have finished messing with his idiosyncrasy)? It needs to be asked if the office would be disdained in this particular manner if John Sentamu was Archbishop of Canterbury instead of York: I rather doubt a once-persecuted Ugandan with a huge and extrovert personality and faith would be dismissed with the scorn afforded the gentle Welsh scholar who inhabits Lambeth Palace.

One of the frightening things about the whole turmoil of events since 2003 is that it has become so wrapped up in issues of personality that the principles of theology, ecclesiology, and anything else have been molded in response to attitudes toward people rather than truths and errors. Now I realize that it is almost impossible to separate persons from beliefs and ideas, but it does seem that increasing numbers are not willing even to try.

What has grieved me more and more as this whole sorry game has played itself out is that both grace and truth seem to have become victims of the fight. I suspect that it is going to be increasingly difficult as time passes for the scars of the wounds now being inflicted to be soothed — yet seeking some kind of reconciliation has to be our priority if we are truly bearing with Christ his Cross.

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