Wednesday, May 28, 2008

In a Godward direction: In God’s Image

Fr. Tobias writes:
God didn’t say creation was perfect. God did not create a perfect world, but a perfecting world. God did not create perfect beings, but created beings that were capable of becoming perfect because they weremadein God’s image—having the power to choose. It was in right choosing that the road to perfection lay. Had humanity chosen obedience, they would have achieved perfection. Through the Fall they lost that ability until the time when God too became human. With this redemptive act, human beings once again become capable of reaching perfection in Christ and through Christ. All creation is awaiting the perfection of humanity, for when human beings take up the task for which they were created, the world can then be perfected. (Romans 8.19-23.) The significance of the Incarnation and At-one-ment affirm that the “happy fault” of Adam was not an incidental episode of salvation (or creation) history. Only through “one man’s obedience” could perfection be realized, a perfection realized “once and for all.”

No, God didn’t say creation was perfect; God said it was good, except for one thing: loneliness. (Genesis 2.18)

I think sex and sexuality are great. They are good, a part of God’s creation. But like a lot of other good things they are imperfect, earthly, and transient. That the risen body will be unlike the “body of death” is a promise of hope. Many things that we think are great now, many “creature comforts,” many things valued in the church, like prophecy and knowledge, will pass away. Love will remain.

Read it all at In a Godward direction: In God’s Image

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